It is a wonderful display of the heart of a well-taught believer in a … I have not sat with vain persons - That is, I have not been found among them; I have not made them my companions. Psalms 26 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. This is expressive of true religion; and this prayer must go forth really from every pious heart. One rule is in Leviticus 7:16. Psalm 91: The key word to describe this psalm is security. See also Psalm 7:8; Psalm 25:21; where the word is rendered, as here, “integrity.” It means here “uprightness, sincerity.” This is the first thing which he brings before God for him to examine - the consciousness that he had endeavored to live an upright life; and yet it is referred to as if he was sensible that he “might” have deceived himself, and therefore, he prays that God would determine whether his life had been really upright. Psalm 26 is simply titled A Psalm of David. Note, the inference which he draws from God’s mercy to him in enabling him to walk uprightly and to trust him-“ therefore I shall not slide.” He rests for the future upon his God. This he would do with a thankful remembrance of the favors which he had himself enjoyed, or as an expression of his gratitude for the mercies which had been conferred on him. And that troubling reality involves wicked men. And I have walked in thy truth - I have embraced the truth; I have regulated my life by the truth. Psalms 26:3. The apostle Paul quoted from Psalm 24:1 (23:1, LXX) to show that believers could eat meat sold in the meat market, “for” the earth and all that fills it are the Lord’s. This is seen in the way the psalm speaks in the first-person plural (We) in Psalm 20:1-5 and 20:7-9. Neither will I go in with dissemblers. We do not know the precise time period it came from; David was so often in trouble that it could have been from several different points. (1) His “prayer” that this might be his lot, Psalm 26:9-10. On this he relied as one evidence of his piety; and this is always an evidence of true religion. Verse 1 PSALM 26 A PLEA FOR VINDICATION (1) That God‘s loving-kindness was before his eyes, and that he had walked in his truth, Psalm 26:3. Psalm 26 is a brief (twelve verses) but delightful psalm (i.e., in poetic form) in which the author petitions his God for protection from some threatening, deadly force. The psalmist was conscious that he had “arrived” at this, and that he had endeavored to make it a ruling principle in his conduct. Introduction - Psalms broken into 5 books, covered an extensive time period - Gathered together as songs of praise & words of encouragement/warning - We are studying book 1, Psalm 1-41 … Info: we’ll take break for Advent - The Psalms … to David here, by the Spirit of prophecy, speaks of himself as a type of Christ, of whom what he here says of his … Lord, when, like fruit, I must be gathered, put me not in the same basket with the best of sinners, much less with the worst of them. Bible Commentary Early Church Fathers Medieval Patristic Patristic Bible Commentary Search this site ... 14 > Psalm 15 > Psalm 16 > Psalm 17 > Psalm 18 >Psalm 19 > Psalm 20 > Psalm 21 > Psalm 22 > Psalm … This desire is always an indication of true piety. And yet the next verse shows that, with all this confidence as to his own character, he felt that there was a “possibility” of his having deceived himself; and, therefore, he pleaded that God would search and test him. He evidently felt that it was essential to his welfare that the most rigid examination should be made; that the exact truth should be known; that if he was deceived, it was best for himself that he should not be left under the delusion, but that, understanding his own case, he might be led to secure his salvation. Compare Psalm 84:1-2, Psalm 84:4, Psalm 84:10; Psalm 27:4. Say that I will never stop trusting in the LORD. If it is for other purposes, if he makes them his chosen companions and friends, he gives the clearest evidence that his heart is with them, and that it is not with God. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Psalm 26 Meaning: Let’s turn to Psalm 26. Psalm 27 is written by David and it is a reflection of how his faith in the power of God sustained him through many trials. He desired that his lot might be with those who revered God, and not with those who were His foes. Psalm 1, as we have discussed in a sermon (or two) and a Bible Study, makes it clear that the faithful will prosper and the wicked will be destroyed. Psalms 26:1.For I have walked in mine integrity: I have trusted also in the LORD therefore I shall not slide. It is in vain for me to plead my faith when I am slandered. Commentaries for Psalm Chapter 26 David, in this psalm, appeals to God touching his integrity. They who truly love God must desire that their lot should be with his friends, alike in this world and in the world to come, however poor, and humble, and despised they may be; not with sinners, however prosperous, or honored, or joyful, or rich, they may be. The Timeless Psalms: Psalm 26, Joan Stott, prayers and meditations based on lectionary Psalms, 2012. The morally upright citizen can echo the psalm’s claims of … Therefore I shall not slide - If these are really traits of my character, if I really possess these, I shall not be moved. By which he may mean two things, first that he endeavored to hold fast to truth both in doctrine and in practice; or, secondly, that by God’s truthfulness in giving him the promised grace, he had been enabled to walk uprightly. Compare Psalm 22:22; Psalm 66:16; Psalm 145:5-6. Bibliography InformationBarnes, Albert. He declares that he will walk in his integrity, but still, still note, he prays as one that is conscious of a thousand imperfections-“Redeem me and be merciful unto me.” We do rest on Christ alone, but still we desire to walk in holiness with as much exactness as though our salvation depended upon our good works. https://www.studylight.org/commentaries/bnb/psalms-26.html. When the wicked can use no other weapons, they always have their quivers full of slanderous reports. He was conscious of integrity or uprightness of intention, but he still felt that there was a possibility that he might deceive himself, and he, therefore, prays that God would search his heart and try his reins - that He would examine the evidences of his personal piety, and save him from delusion. See the notes at Psalm 5:6. BOOK4: CHS90-106. Mar 26, 1984. Psalm 23 is in reality a It means here, “Apply to me such tests as are applied to metals in order to determine their genuineness and their value.”. I wish to secure it; I long to know whether I have sufficient evidence that it is mine. Compare John 1:45. (2) That he had not been the companion of the wicked, nor had he delighted to associate with them, Psalm 26:4-5). Matthew Henry :: Commentary on Psalms 69 ← Back to Matthew Henry's Bio & Resources Psalm 69 David penned this psalm when he was in affliction; and in it, I. - David here, by the Spirit of prophecy, speaks of himself as a type of Christ, of whom what he here says … "Commentary on Psalms 26:4". Here is a Bible study and commentary on Psalm 27. It is the same word which is commonly rendered “life.”. Psalms 26. Posted on 24 Dec 2011 to 21,240 … He felt secure; and he walked calmly and safely along, as a traveler does who has past over dangerous passes and who feels that he is on level ground. Gather not my soul with sinners - Margin, “take not away.” The word rendered “gather,” means properly to “collect;” to “gather,” as fruits, Exodus 23:10; ears of grain, Rth 2:7 ; money, 2 Kings 22:4. I never took counsel with them; they never were my choice companions. Verse 9. The word “compass” may either mean that he would “embrace” it by throwing his arms around it, or that he would “go round” it with others in a solemn procession in worship. Chapter 26. Here are three kinds of trial. (4) That he had loved the place where God dwelt, or the habitation of his house, Psalm 26:8. (2) His “purpose” to walk with the just and the holy, or to be found among the friends of God, Psalm 26:11-12. The psalm, therefore, properly consists of three parts: I. See the notes at Psalm 1:1. He had seen much to apprehend, and he had appealed to God to determine the question on which he was so anxious - whether his hope was built on a solid foundation. See Psalm 7:9, note; Psalm 16:7, note. Now, when we’re first reading through this psalm we might be surprised by the wording that David uses. The favor or the friendship of God was an object of intense desire with him. The word rendered “reins” means properly the “kidneys,” and hence, it is used to denote the inward part, the mind, the soul - the seat of the desires and the affections. That I may publish with the voice of thanksgiving - literally, “that I may cause to be heard;” that is, that I may make known to others. The word here rendered “dissemblers” means properly those who are “hidden” or “concealed;” then, those who hide their purposes or designs from others, or who conceal their real character and intentions. So here he says- “ I will wash mine hands in innocency: “. In this state of mind, and under this deep solicitude, the psalmist appeals to God to search him, or to judge in his case; he then recounts the evidences on which he relied as a ground for concluding that he was truly a friend of God; and then expresses the earliest desire of his heart to be found among the friends of God, and not to be united in character or in destiny with the wicked. III. 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