psalm 137 meaning

Ver. This Psalm is composed of two parts. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. The Treasury of David . The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. They are enraged because of their treatment at the hands of the Babylonians. One of the primest examples of this is here in Ps. The great quantity of them that were on the banks of the Euphrates caused Isaiah, Isaiah 15:7, to call it the brook or river of willows. (1-3) Mourning by Babylon’s rivers. PSALM 137 OVERVIEW. Upon the willows in the midst of it. Psalms 137. Psalms 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. The purpose of this paper is to analyse Psalm 137 to ascertain what Israel’s response was in a time of exile. Psalm 137:4. Psalm 137. If you know much about OT literature/writings, you will know that a lot of times, especially in Psalms, that the stories were written as poetic expressions of personal feelings/emotions, due to the circumstances, good or bad, that was taking place in the writers life. 137. Before Psalm 137:4 we have to imagine that they answered the request of the Babylonians at that time in the language that follows, or thought thus within themselves when they withdrew themselves from them. Scoffers are not to be compiled with. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. Psalm 137 (Babylon) Lyrics: By the rivers, there we sat / In Babylon we sat and we wept / And upon the willow trees / Hung our hearts / When we remembered Zion / By our captors we were told / … Singing to the self. When we remembered Zion. 2 We hung our harps Upon the willows in the midst of it. 1. This is the repayment. Chapter 137. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! An imprecatory psalm is one that seeks God’s judgment and, consequently, pain and destruction on others, such as an enemy. The poignancy comes in its personal description of the distress of Babylonian exile; the trouble is in its terrible outburst against the oppressors. NASB (UPDATED) TEXT: 137:7-9 7 Remember, O Lord, against the sons of Edom The day of Jerusalem, Who said, "Raze it, raze it To its very foundation." If I forget you, Jerusalem, may my right hand forget its skill. How shall we sing the Lord’s song — Those sacred songs which are appropriated to the worship of the true God in his temple, and are appointed by him to be sung only to his honour and in his service; in a strange land — When we are banished from our own temple and country, and among those who are strangers and enemies to our God and his worship? “It will not leave even a root or branch. TheTorah.com is a 501(c)(3) nonprofit organization. By the rivers of Babylon we sat and wept when we remembered Zion. Psalms 137:2 We hanged our harps upon the willows in the midst thereof. The Psalms: 137: The Mourning of the Exiles in Babylon: 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. meaning. A. This book clearly provides hope and confidence in the Lord as the maker of all things, the ultimate ruler of everything including the universe. remembered Zion—or, Jerusalem, as in Ps 132:13. 137 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. 1 By the rivers of Babylon, There we sat down, yea, we wept. 2 We hanged our harps upon the willows in the midst thereof. Ps 137:1-4 137 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 137. Remember” and “forget” stand out in this psalm. And whereas poetry has its function, Halacha and the concept of justice prohibit us from turning the thought into the deed. Question: "What does Psalm 137:9 mean when it says, ‘Happy is the one who seizes your infants and dashes them against the rocks’?" The Psalmist is saying, “I have seen horrible things. Then in verses 3-6, the abuse of the nation of Israel suffered under the Babylonian Empire is remembered. --Robert Rollock. PSALM 137. The coming day will burn them up,” says the Lord who rules over all. In Psalm 137:9, the Jews are singing a song about how they want revenge exacted upon their enemies who treated them cruelty. (1-4) Their affection for Jerusalem. Last week I began a series looking at Psalm 137. Psalm 137 gives permission, and actually authorizes the powerless who have been brutalized to vent their indignation and turn to God for justice. 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! It may also have been written many years into the exile. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? The first is, an heavy complaint of the church, unto Ps 137:7. 1. Psalm 137 is an imprecatory psalm. Next » Chapter 138. "May. Commentary for Psalms 137 . Psalm 137:9 lives in this nexus. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. Forgiveness doesn’t mean forgetting or excusing. What did the Jewish exiles in Babylon remember? 8 O … What should you remember? . Clarke's Psalms 137:2 Bible Commentary We hanged our harps upon the willows - The ערבים arabim or willows were very plentiful in Babylon. (5-9) 1-4 Their enemies had carried the Jews captive from their own land. 3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. That verse reads, “Happy is the one who seizes your infants / and dashes them against the rocks.” They stedfastly resolved to keep up this affection. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. This is a most affecting picture. What do you make of the psalmist’s strong words about vengeance against those who have hurt him? Your Name, O Lord, Endures Forever. How did they address the faith crisis of exile? Verse 9 names the crime: killing babes. Whole Psalm. 3 For there those who carried us away captive asked of us a song, And those who # Ps. The title of the Book of Psalms in the Hebrew is sepher tehillim, meaning "book of praises", and indeed it is a fitting title. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 135 u Praise the L ord! Every chapter is devoted to praise and thanksgiving from the author to Yahweh. Those that rejoice in God, for his sake make Jerusalem their joy. Why? Her he calls unhappy, but him happy who pays her as she has served us. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. This Psalm records the mourning of the captive Israelites, and a prayer and prediction respecting the destruction of their enemies. The psalm begins with an expression of sorrow over Zion. Exile is thus primarily not a geographical issue, but it is a social, moral, cultural, liturgical and spiritual issue; an understanding that one is in a hostile, alien situation. Do we ask, what reward? We have already sung in another Psalm, The words of the wicked have prevailed against us. Psalm 137:5-6 is a self curse used for literary intensity! 1. By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. What did they ask the Lord to remember? This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Answer: Psalm 137:9 is found in one of the Imprecatory Psalms (or Precatory Psalms) that speak of violence against the enemies of God. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. Psalm 137 is at once one of the most poignant and most troubling of the psalms. This was very barbarous; also profane, for no songs would serve but the songs of Zion. Whole Psalm. Psalm 137 – The Mournful Song of the Exiles. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. 2 We hanged our harps upon the willows in the midst thereof. 3. the thrust of the Psalm as a whole. This is a complicated and difficult question. I ... You see, when they were in their land, the nation of Israel existed as a theocracy, meaning that God was their ultimate ruler, and so the culture of their worship and the rest of their culture fit together perfectly under the Law of God (at least in theory!). In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. Psalm 137:8 speaks of Babylon being repaid by having precisely what she did to the Jews done back to her. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. Ps 137:1-9. 2 We hung our harps. The Devil may never get you to do drugs, drink, or smoke, but if he can just get you to hang up your harp & sing a silent song, he's got you. The Jews bewail their captivity. The first part of the psalm tells the story of exile in Babylon (587-538 B.C.E.). 3 For there those who carried us away captive asked of us a song, And those who () plundered us requested mirth, Saying, “Sing us one of the songs of Zion!” Rashi 's Commentary: Show Hide. JPSOA has "keep Jerusalem in memory at my happiest hour." Psalm 119 Verses 137-144 Tsadde Verse 137 — Exposition; Notes; KJV NKJV NLT NIV ESV CSB NASB. When suffering, we should recollect with godly sorrow our forfeited mercies, and our sins by which we lost them. ... 2. the etymology of cognate roots is often a pointer to meaning. For what has that Babylon done to us? 1. rivers of Babylon—the name of the city used for the whole country. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. Psalms 137. Longing for Zion in a Foreign Land. 4 For the L ord has z chosen Jacob for himself, Israel as his a own possession. 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